The information provided within each inflection of Rama's name is brought forth as the discovery of the unknown within that which is always and perpetually known. The simple magic, at its truly simplest, is in the repeated mention of Rama's name, in explaining every nuance of the being of the Rama-avatar (= the manifestation of Rama), and in the total internal rendering of Rama within the heart of the devotee. The joy never ceases for the devotee in the continued recitation of the Sri Ramraksha Stotra. The truest pleasure is in the repeated recitation of the Sri Ramraksha Stotra, with the utterance of each word and in the lilt of the rhyme in each stanza. The recitation and rendition of the stanzas, and the rhythm within them, helps the devotee to sing or speak the words without errors.

The stotra has been written in Sanskrit, but, the words are simple and easy to learn, even if the devotee is not familiar with the language. The Sri Ramraksha Stotra can easily be recited within any household.

This is the reason why the repetition and persistent increasing numbers of repetition of the Sri Ramaraksha Stotra, or, for that matter, any stotra, is encouraged amongst all devotees. Certain stanzas may provide a different aspect or understanding during the second repetition and may again change their relevance or abstraction during the next repetition. The devotee would certainly experience a different understanding and perspective during each repetition. Repetitive recitation of the Sri Ramaraksha Stotra provides for a different experience at each occasion. It seems as if the deity responds to the contemplation and becomes at one within the devotee who seems to undergo a blissful experience, even if so, in serenity, and gathers a glow of attractive happiness, and thereby radiates the happiness to everyone who approaches in closer contact. It is said that when in total contemplation of the deity, through dedicated recitation of the Sri Ramaraksha Stotra, one develops a complete attractive visage within oneself. It is thus understood, that the Sri Ramraksha Stotra is the only means of getting mastery over worldly sorrows and strengthening one's divine blessings. One should always attempt to allow one's divine blessings to be visible distinctively and thereby prevent the retention of wordly troubles and anguish. Sorrow, anguish and worldly troubles prevent divine blessings from being noticed. We may begin to realise, perhaps, when in anguish, distress or sorrow, that ill-gotten wealth or worldly sorrows and disputes are but a curtain drawn across divine wealth. We begin to explore other ways and means of going around a deliberate understanding of human relationships and our own behaviour.

The world of consumerism, competition and fragile relationships does seem to hide itself within another world of instant happiness, short-lived achievements and thoughtless aspirations to creating relationships without an enduring understanding.ДЇailure in relationships, loss of friends, relatives and property, lack of public acknowledgement of achievements, however big or small, and an understanding of the existence of fragile human nature makes one wonder and question the reality over the myth. The aspects of success, prosperity and achievements in this ever-changing dynamic world cannot even lead to holistic peace and tranquility in one's life. The bonds of religion, culture and gods with human society in India and amongst Indians everywhere is weakening rapidly. The advent of a fast-paced electronic world, shrinking rapidly in access, continues to take us away from divinity. India is a divine land, with diverse deities, religions and cultures.

Ramraksha stotra in marathi pdf